Course Content
India and the Contemporary World-II | NCERT Class 10 | History
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1. Mahatma Gandhi’s Return to India (1915) ๐Ÿ‡ฎ๐Ÿ‡ณโœŠ

  • Gandhi’s Return:
    • Mahatma Gandhi returned to India in January 1915, after his success in leading the anti-racist struggle against the South African regime ๐Ÿ›ฌ๐ŸŒ.
    • His return marked the beginning of a new chapter in India’s freedom struggle, bringing with him a method that would revolutionize the Indian nationalist movement ๐Ÿ‡ฎ๐Ÿ‡ณ.
  • Satyagraha from South Africa:
    • During his time in South Africa, Gandhi developed the powerful technique of satyagraha (truth-force), aimed at combating injustice through nonviolent resistance ๐Ÿ’ฅ๐Ÿค.
    • Satyagraha emphasized that moral strength could overcome oppression, proving that truth and nonviolence could bring about social and political change ๐Ÿ•Š๏ธ๐Ÿ’ก.
  • Satyagraha Principles:
    • The core of satyagraha is the power of truth and the search for truth. Gandhi believed that a just cause could be pursued without violence by appealing to the moral conscience of the oppressor โš–๏ธ๐Ÿง .
    • Gandhiโ€™s belief was that through persuasion and appeals to truth, the oppressor would eventually be moved to justice, without the use of force ๐Ÿ”„๐Ÿคฒ.
  • Non-violence (Ahimsa):
    • Non-violence, or ahimsa, was central to the concept of satyagraha. Gandhi taught that true resistance was not about physical force but about the strength of the soul โœจ๐Ÿ’–.
    • A satyagrahi would not retaliate or inflict harm on others but would rely on moral power and love to win the battle against injustice โœ‹๐Ÿ’ช.

2. Satyagraha Movements in India ๐Ÿ‡ฎ๐Ÿ‡ณโœŠ

  • Champaran (1917):
    • Gandhiโ€™s first successful satyagraha in Champaran, Bihar, supported peasants who were being exploited by the oppressive planters in the indigo plantations ๐ŸŒพ๐Ÿšœ.
    • By using nonviolent methods, Gandhi mobilized the peasants to demand better treatment and fair wages, leading to the eventual success of the movement and the implementation of reforms ๐Ÿ›๏ธ๐Ÿค.
    • This marked the beginning of Gandhiโ€™s commitment to peasant struggles, and Champaran became a symbol of nonviolent resistance against exploitation ๐Ÿ•Š๏ธ.
  • Kheda (1917):
    • In Kheda, Gujarat, Gandhi launched another satyagraha in support of peasants who were affected by crop failure and a plague epidemic ๐ŸŒพ๐Ÿ’€.
    • The peasants were unable to pay their land revenue due to their dire circumstances, and Gandhi demanded a relaxation of taxes as well as the suspension of revenue collection during the crisis ๐Ÿ“‰๐Ÿ’ฐ.
    • The success of this movement strengthened the peasants’ trust in Gandhi’s methods and in the power of satyagraha as a tool of social change ๐Ÿ’ชโš–๏ธ.
  • Ahmedabad (1918):
    • In Ahmedabad, Gandhi organized a satyagraha movement to support cotton mill workers who were protesting against poor working conditions and unfair wages ๐Ÿงต๐Ÿ‘จโ€๐Ÿญ.
    • The workers had been subjected to long hours, low pay, and unhygienic conditions, which led to strikes. Gandhi worked to unite them under the banner of nonviolence and truth ๐Ÿ™๐Ÿ”„.
    • This movement marked the rise of satyagraha as a tool for workers’ rights, demonstrating that even industrial laborers could use peaceful resistance to challenge oppression ๐Ÿญ๐Ÿ’ผ.

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3. Mahatma Gandhiโ€™s Philosophy of Satyagraha ๐Ÿ“–๐Ÿ’ฌ

  • Satyagraha as Active Resistance:
    • Gandhi rejected the notion that passive resistance was a weapon for the weak. Instead, he emphasized that satyagraha was an active and dynamic force that required immense strength and determination ๐Ÿ’ช๐Ÿ”ฅ.
    • He argued that true strength lay in the ability to resist without using physical force, and that satyagraha demanded more energy and commitment than traditional resistance that relied on violence ๐Ÿ’ฅ๐ŸŒŸ.
    • This shift in perspective elevated the idea of resistance, focusing on the moral strength of the individual rather than the military might of the oppressor โš–๏ธโœจ.
  • Non-violence and Soul Force:
    • Gandhiโ€™s philosophy of satyagraha was rooted in the concept of pure soul-force, which he believed was the most powerful force on Earth ๐Ÿ’–๐ŸŒ.
    • This force was not based on physical violence but on the power of truth and love, which Gandhi considered the highest virtues ๐ŸŒŸ๐Ÿ’ก.
    • The soul-force of a satyagrahi was meant to transcend hatred and violence, focusing on moral persuasion and peaceful resistance to change the hearts and minds of the oppressors โœŠ๐Ÿ’ญ.
  • No Ill-will:
    • A satyagrahi was taught to avoid any form of ill-will towards the adversary. Gandhi emphasized that satyagraha was not about seeking revenge or inflicting harm on others ๐Ÿšซ๐Ÿ’ฅ.
    • Instead, the goal was to win the adversary over through truth, love, and understanding, maintaining a spirit of compassion even towards the oppressor ๐Ÿ’–๐Ÿ™.
    • Gandhiโ€™s philosophy highlighted that nonviolence was not just about refraining from violence, but also about mental and emotional peace towards all beings ๐ŸŒฑ๐Ÿ’ซ.
  • India’s Strength:
    • Gandhi believed that India could never match Britainโ€™s military strength in a physical war, so the key to overcoming British rule lay in leveraging the unique strength of India’s religion of non-violence ๐Ÿ•Š๏ธ๐ŸŒ.
    • He viewed non-violence as Indiaโ€™s true power, something that the British could never defeat, as it was rooted in the moral authority of the Indian people โš–๏ธ๐Ÿ’ช.
    • Gandhiโ€™s vision was for India to use this spiritual strength to fight against colonial oppression, and to unite the masses around the cause of nonviolent resistance โœŠ๐Ÿ‡ฎ๐Ÿ‡ณ.